Wednesday, April 23, 2014

NekNominate: Online Alcohol One-Ups-Manship

Earlier this year, Rhiannon Scully had too much to drink. Two of her friends encouraged her to guzzle a mixture of vodka and whiskey. They issued their dare to Rhiannon after seeing someone do the same on a viral Facebook video. When her mother found Rhiannon with her eyes rolling back in her head, she called an ambulance. Rhiannon was fortunate. After spending the night in the hospital and having her stomach pumped, she returned home. Rhiannon is nine-years-old.

Rhiannon Scully had indulged in a competitive social-media-fueled drinking game that’s sweeping through Australia, the United Kingdom, and now the United States. Known as NekNominate, this new and dangerous competition is especially popular among the under-30 crowd, including young adults, college students, teenagers, and even pre-teens.

Originated in Australia, NekNominate combines “Necking” (the Australian slang term for guzzling or chugging alcohol) with nominating others to do the same. How does it work?

First, an individual creates a pint-sized or larger drink that combines two or more types of alcohol (beer, whiskey, vodka, etc.). In addition to the alcohol, other substances are mixed into the drink. As the popularity of the game has spread, these other substances have become increasingly outlandish and dangerous, including things like dead mice, goldfish, urine, insects, motor oil, dog food, raw eggs, hot sauce, and hair. . . to name just a few. The more extreme, the better.

Second, the individual will choose an activity to engage in while chugging or “necking” the alcoholic concoction. The more extreme, dangerous, public, and outlandish the setting. . . the better. For example, NekNominators have chugged while surfing, riding a motorcycle, standing on a moving car, skateboarding, and jumping off a bridge. Others have gone to the front of the classroom and interrupted college lectures, stood naked in grocery store aisles, or set their clothing on fire. One of the most popular Neknominate videos shows a young man being lowered headfirst into a dirty toilet filled with beer. Still another shows a man biting off and eating the head of a live chicken after guzzling his brew. Seemingly, there are no limits and the envelope is continually stretched.

Finally, the entire episode is recorded on video and then posted online on social media sites like Facebook and YouTube, where the videos quickly go viral. To be sure that the Neknominate fad continues, the person looks into the camera and nominates at least two other people by name who have to do the same - or something more extreme – all within the next twenty-four hours. For those who don’t accept the nomination and take the dare, they can be sure to face online ridicule, harassment, and being socially ostracized. Not surprisingly, YouTube and Facebook are currently home to thousands of Neknominate videos and pages, with that number growing leaps and bounds as the Neknominate trend continues to spread.

As expected, government and health care officials are sounding an alarm regarding the Neknominate fad, as it encourages dangerous binge-drinking and other types of alcohol-fueled high-risk behaviors that can lead to serious injury and even death. In fact, officials in the U.K. have already attributed five recent deaths to Neknominate, including incidents of fatal alcohol poisoning and one where an Irish teenager chugged his drink before jumping off a bridge and drowning.

We believe that there are several factors contributing to the popularity of Neknominate.

First, our culture glorifies excessive consumption of alcohol. In fact, marketing has effectively created an environment where alcohol consumption is seen as necessary prerequisite to having a “good time.”

Second, drinking is seen as a “fun” activity and rite of passage. In addition, drinking has become an expected “marker” on the passage from childhood to adulthood. It's a sign of "growing up."

Third, our culture’s loss of a collective moral compass leads to a climate where anyone can do anything. . . because, after all. . . it’s just a matter of personal preference and choice. There is no right or wrong.

Fourth, our kids are at a developmental stage where peer pressure reaches its apex. Even those who have been taught and know right from wrong will sometimes compromise their morals as that is a far-less-risky proposition than going against the will of the peer group. Because the risk of harassment is high for those who don’t take the dare, Neknominate is a game fed by adolescent insecurity.

Fifth, teenagers tend to be risk-takers. Even in the presence of warnings and hard evidence of clear and present danger, there is always the sense that “I can totally get away with this” and “nothing bad will happen to me.”

Finally, the popularity of NekNominating is testimony to the viral power of social media. A game that originated in a college dorm in Australia went global almost overnight. And in a world where young people embrace social media as a perceived passport to developing an audience that will feed their celebrity and fame, kids will gravitate to filming and posting outlandish behaviors as an investment that they hope will yield huge dividends of social capital in the form of likes, views, and followers.

We expect that the Neknominate fad will continue to catch on and spread. We believe that because of age-compression (typically older pressures and behaviors embraced at younger and younger ages) and age-aspiration (kids want to be seen, treated, and feel like they are much older than they really are), we will be hearing more and more stories like those of young Rihannon Scully. This trend will grow in popularity among pre-teens who want to look and feel older than they are. We can also expect to see fall-out in terms of consequences including illness, injury, and even death. In addition, other knock-off games will develop and spread through the youth culture. Already we are hearing about variations of Neknominate known as “The 1-Pint Challenge” and “Icing.” And finally, it is reasonable to expect Neknominate videos to depict unimaginable extremes in terms of what people choose to ingest, and the risk-taking behaviors they engage in while doing their drinking.

CPYU offers the following suggestions to parents, educators, youth workers, and others who love and care for children and teens.

·         Warn kids about the moral, physical, and legal dangers of Neknominate. Because the trend is reaching kids at younger and younger ages, it is essential to speak even to pre-teens about this dangerous and deadly trend.
·         Clearly lay out behavioral expectations and parameters for your kids. Let them know what is and is not expected of them, along with the consequences for violating those parameters. Be sure to follow-up if they disobey your boundaries.
·         View, deconstruct, and talk about alcohol marketing wherever and whenever you encounter it with your kids. Point out and discuss the messages equating alcohol consumption with maturity, relational connections, and fun.
·         Come to a decision about how you will model responsible alcohol consumption, whether that be by choosing abstinence or moderation. Your children are watching and learning.
·         Limit and monitor your child’s exposure to social media. Do not put Internet-capable, unlimited-access, camera-equipped smartphones in the hands of elementary-aged and middle-school-aged children. Supervise and monitor the use of devices by older teenagers.
·         Warn your children of the dangers (moral, legal, and physical) of daring someone else to engage in behaviors that could result in injury or death.

No one knows how long the Neknominate fad will last. In the meantime be aware and equip your kids to beware of this dangerous trend.

Want a downloadable pdf copy of this trend alert to pass on? Click here.

Tuesday, April 22, 2014

Columbine. . . 15 Years. . .

I'm not sure if it's a good thing or a bad thing that the 15th Anniversary of Columbine went largely unnoticed as most of us sat with our families celebrating the Resurrection two days ago. Can you believe it's been 15 years?

Perhaps it's a good thing that the anniversary went unnoticed if the horrible Columbine tragedy was eclipsed by the hope and the promise made possible through the life, death, and resurrection of Christ. That's the only thing that can and should eclipse this type of anniversary. It's a foreshadowing of sorts. By the grace of God, a day is coming when all this brokenness will finally be undone. . . no more death. . . no more tears. . . no more suffering. 

However, it's not at all a good thing to skim over the anniversary if we do so because we forget or have been hardened to the horror of that day and how many lives were lost or changed. After all, this kind of stuff is so common nowadays that it can become like background noise. We need to know our need. Brokenness serves to remind us of that. Sunday was truly a day to remember both what we've done and what God is undoing.

Fifteen years ago this last Easter Sunday, the name "Columbine" went from representing a beautiful flower to representing unprecedented school violence. . . just like that. The 15 year anniversary reminds us of so much. . . including the brokenness in our world, the hurt that belongs to far too many kids, the hope of the Gospel, and the valuable role youth workers play in kids' lives. Youth workers were first responders 15 years ago in Littleton. Then, they were there to help the community start to heal. 

On Sunday, I was reminded of how thankful I am for the sacrifice Christ made on my behalf. And once again on Sunday, I was reminded of how grateful I am for youth workers everywhere and their role in bringing hope and healing. I want to encourage parents, pastors, and church members to be an encouragement to your youth workers. I want to encourage youth workers to bury themselves in the hope-filled Gospel and in turn, bury their Gospel-filled selves into the lives of kids. By the grace of God, it's making a huge difference.

Saturday, April 19, 2014

Thursday, April 17, 2014

The Teen Brain. . . Figuring It Out. . .

I love this TED talk. . . really about the glory of God in terms of how we've been made. . . although she never says it directly. It's amazing to think about the complexity of the human body. . . every system. . . every organ. . . every cell. . . all working together in harmony and growing and maturing according to God's grand design.

This is a video worth watching. . . .

Tuesday, April 15, 2014

Hey Death. . . You Don't Win. . .

It's a week to think about death. . . . but that's not all. Thanks to the reality of Christ's sacrifice, the resurrection is ours as well! Death is not the end of the story! Charles Spurgeon captured the essence of the fallout from the Good News that we celebrate this week when he wrote, "When the time comes for you to die, you need not be afraid, because death cannot separate you from God's love." C.S. Lewis reminds us of the perspective we must embrace as followers of Christ: "Has this world been so kind to you that you should leave with regret? There are better things ahead than any we leave behind." That might be the greatest understatement Lewis ever penned.

I need the reminders of this week. You see, for many years I thought little about death. I never attended a funeral until I was an adult. In terms of my family members, I've only experienced the deaths of three grandparents who had lived very long lives. I've had several youth group kids die young over the years, but somehow the ease of my own life always allowed me to find solace in moving on and forgetting, more so than in grappling with the reality of death and the wonderful gift of the reality of the resurrection.

To be honest, I knew of the resurrection and I proclaimed it, but I don't think I was embracing it as I should. My own sense of youthful invulnerability eclipsed the reality of my own mortality. Then, God gave me the gifts of a speeding car through my office wall along with a trip over my bicycle handlebars to seriously consider the fact that yes. . . someday, I too was going to die.

In recent years I have worked hard to slow down during this week that we commemorate God's undoing of death and all the other things resulting from our sin and selfishness. I don't want to miss being amazed by the most amazing historical event ever. This year, the pondering is running deep for me. Tomorrow I will be attending the funeral for a 32-year-old we know who died suddenly last week. We hurt for his family. . . his wife, four-year-old son, dad, mom, and brother. We hurt for his unborn son who is due to arrive June. This is not the way things are supposed to be. This morning, I went back and read the text exchange that I was having with Pete's brother after Pete had died. Pete's brother wrote, "He is with the Lord. Praise God. The hope we look to in faith is now his reality." I'm sure that Pete's family members are enduring days filled with the ups and downs that come with grieving a great loss in the context of hope. But they have hope.

As I was texting back and forth last night with Pete's brother, this little note from a Facebook friend popped up:  Lowell's dad died suddenly on Saturday evening in a farm accident. He was out in the woods doing what he loved to do-- cutting and hauling in fire wood. It was a shock to all of us to hear the news of his death. Please pray for the family as they gather from around the globe. Pray especially for Lowell's mom. She is doing remarkably well--- full of faith and hope. 

Full of faith and hope. . . how do people get through their grief without the hope of the resurrection?

And then just a few minutes later I watched the report (embedded below) on the NBC news about the shooting at the Kansas Jewish Community Center. Again, I was pounded with the hope of the resurrection as Mindy Corcoran, just hours after losing both her father and her son in the shooting, gave testimony to the faith she has in Christ. . . not just through her words, but through her willingness and ability to stand and speak about the tragedy. Just watch. . . .

If the message of Easter has become an old, old story to you, think about the life, death, and resurrection of Christ and the hope that exists for those who are in Christ. Ponder the very real and unexplainable hope that is transcending the very real grief that is visiting the families of Pete, Lowell, and Mindy Corcoran.

The Psalmist wrote these amazing, truth-filled words : "Precious in the sight of the Lord is the death of his saints." (Psalm 116:15).

Friday, April 11, 2014

Sexuality, Cultural Change, and How We Read Scripture. . . .

Every now and then I have a day that's marked by thought-provoking and anything-but-coincidental convergence. You know. . . you hear something, see something, read something . . . and it all seems to come together to spark thoughts on things that matter. Yesterday was one of those days.

I ventured out on a walk while thinking about today's "Day of Silence" and what that means for our kids, our culture, and the church. I'm still processing thoughts that I blogged the other day. Specifically, I was thinking about the complex issues related to same-sex attraction and how our views on such are emerging, morphing, and changing in both the culture and the church. I was thinking about the temptation we all face to change with the times, which leads us to believe that somehow all cultural change is a mark of progression that should be celebrated and affirmed. This creates very real tensions for those of us who follow Christ.

I reminded myself of the principles of faithful and careful Biblical interpretation and exegesis that I've learned over the years, particularly during my time at Gordon-Conwell Theological Seminary. We begin not by asking "What does this mean to me?", but "What did this mean at the time it was written?". Once we've done our interpretive exegetical work, then. . . and only then. . . can we work to make applications to our culture and our own personal lives.

While cultural change might tempt us to jettison those interpretive principles, we must always go back to our need to faithfully and responsibly interpret Scripture. . . with Scripture as our starting point for all matters of faith and life. While it's becoming more and more commonplace for Christians to view and interpret Scripture through the eyes of our culture, we need to be doing the opposite as we view, interpret, and respond to culture through the eyes of Scripture.

During my walk, I stumbled upon a podcast that I had never been aware of before, thanks to my handy TuneIn Radio app. "Issues, Etc." is a production of Lutheran Public Radio. I scrolled through some options and settled on an interview with Shane Rosenthal on "Me-Centered Bible Interpretation."  It's worth listening to. Having talked for years about how narcissism and the postmodern ethos have combined to create a way of interpreting the Bible that is more about eisogesis than exegesis, I was thrilled to hear Rosenthal's remarks. It wasn't difficult at all to connect that dots between reading the Scriptures incorrectly, and how we apply an incorrect understanding of Scripture in ways that support and encourage changing moral standards when, in fact, they should be challenged.

Then, my day continued with some reading on a flight to Wichita. I finally got around to reading a Rolling Stone magazine piece on changing sexual standards. "Tales From the Millennials' Sexual Revolution" serves as a reminder of just how much our moral standards have morphed in recent years. I found myself asking, "Will the church process and address these changing standards through the lens of Scripture? Or, will the church adjust Scripture to accommodate these changing sexual standards?"

Finally, I pulled John Stott's Balanced Christianity out of my bag and began reading. I find in Stott a balanced wisdom and maturity that is lacking in so many corners of the church today. His teaching and writing have served to shape me and keep me anchored, especially as it relates to the relationship between faith, Scripture, and culture. The fact that this book was first penned in 1975 might put some younger folks off.  After all, Stott was writing in a different time and culture. Could what he wrote then be even remotely relevant to us today? Without a doubt, yes.

I thought I would pass on some of the more provocative words from Stott's chapter on "Conservative and Radical." Stott defines "conservative" in this case as "people who are determined to conserve of preserve the past and are therefore resistant to change." "Radicals" are "people who are in rebellion against what is inherited from the past and therefore are agitating for change." Stott argues that every balanced Christian "should have a foot in both camps."

Some random, thought-provoking words from Stott. . . .

"Every Christian should be conservative because the whole church is called by God to conserve his revelation, to 'guard the deposit' . . . The church's task is not to keep inventing new gospels, new theologies, new moralities and new Christianities, but rather to be a faithful guardian of the on and only eternal Gospel. . . . The self-revelation of God is. . . . changeless in truth and authority."

"Jesus refused to be bound by human custom; his mind and conscience were bound by God's Word alone. Thus, Jesus was a unique combination of conservative and the radical, conservative toward Scripture and radical in his scrutiny (his biblical scrutiny) of everything else."

"Culture changes from age to age, and from place to place. Moreover, we Christians, who say we desire to live under the authority of God's Word, should subject our own contemporary culture to continuous biblical scrutiny. Far from resenting or resisting cultural change, we should be in the forefront of those who propose and work for its progressive modification in order to make it more truly expressive of the dignity of humanity and more pleasing to the God who created us."

"The greater danger (at least among evangelicals) is to mistake culture for Scripture, to be too conservative and traditionalist, to be blind to those things in church and society which displease God and should therefore displease us, to dig our heels and our toes deep into the status quo and to resist firmly that most uncomfortable of all experiences, change.